By Siân Echard, Gernot R. Wieland
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Additional resources for Anglo-Latin and its Heritage (PJML 4) (Publications of the Journal of Medieval Latin)
Without ratio and the ability to grasp universals, the ape and the Pygmy were deprived of civility and its distinguishing elements, enumerated by Albertus as: the experience of shame and the ability to know vice from virtue, the use of language including a facility with rhetorical devices, political systems and laws, and nonforest dwellings. 39 In his inclusion of the forest habitat as a marker of incivility, Albertus Magnus participates in the popular ethnographic assumptions of his day. 40 24 chapter 1 But what of degrees of humanity within humans themselves?
Although Innocent IV developed a mechanism for the revocation of pagan sovereignty on the basis of sins contra naturam, he himself, significantly, never applied the formula. That remained for latter-day canonists writing in the wake of colonization or reconquest efforts, who recast Innocent’s thinking away from the strategic humanism of the salvational aim and toward the rationalizations of new European empires. Studies of these late medieval and early modern European expansions abroad reveal a decline in Europeans’ interests in converting and saving the pagans with whom they were coming into increasing contact.
4), that is, of Welsh partible inheritance. Similarly, he describes Welsh kinship: “Genus itaque super omnia diligent; et damna sanguinis atque dedecus acriter ulciscuntur. Vindicis enim animi sunt, et irae cruentae; nec solum novas et recentes injuries, verum etiam veteres et antiques velut instantes vindicare parati” (As they have this intense interest in their family descent, they avenge with great ferocity any wrong or insult done to their relations. They are vindictive by nature, bloodthirsty and violent.
Anglo-Latin and its Heritage (PJML 4) (Publications of the Journal of Medieval Latin) by Siân Echard, Gernot R. Wieland
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