By Charlie Gere (auth.)
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Descartes’ invocation of the figure of the blind man with the stick perhaps indicates a blind spot in rationalism, which opens it out to the monstrous arrival of nihilism, the uncanniest of guests as Nietzsche describes it. Theological Origins of the Digital 31 Among the first to translate the work of Descartes into English was William Molyneux, an Irish philosopher and writer. In 1688, Molyneux wrote a letter to the philosopher John Locke, by then well known for his book An Essay Concerning Human Understanding.
At the same time, he makes touch the basis for a phenomenological analysis of sense. He claims that the ‘primary form of sense is touch, which belongs to all animals ... 6 He suggests that ‘all animals have one sense at least, viz. touch, and whatever has a sense has the capacity for pleasure and pain and therefore has pleasant and painful objects present to it, and wherever these are present, there is desire, for desire is just appetition of what is pleasant. 7 20 Community without Community in Digital Culture Aristotle suggests that touch is the one sense that does not appear to require an intervening medium.
The Theological Origins of the Digital 35 evolutionary theories of Charles Darwin, for example, rely on a kind of species nominalism. Nietzsche’s ‘dionysian’ thinking is understood by Gillespie as a legacy of nominalism,85 in particular ‘the postmodern element in Nietzsche’s thought’ which ‘is in many respects unknowingly premodern, drawing upon the nominalist notion of the will’, ‘a capricious transrational will ... 87 For Jean-Luc Nancy, that Christianity is a religion of traces of supposedly historical events, it anticipates Deconstruction.
Community without Community in Digital Culture by Charlie Gere (auth.)
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