By Ellen Ott Marshall

ISBN-10: 1137568399

ISBN-13: 9781137568397

ISBN-10: 1137568402

ISBN-13: 9781137568403

Writing from numerous contexts, the individuals to this quantity describe the ways in which clash and their efforts to have interaction it constructively form their paintings in study rooms and groups. every one bankruptcy starts with a unique event of conflict—a actual disagreement, capturing and killing, ethnic violence, a hate crime, overt and covert racism, structural violence, interpersonal clash in a kin, and the marginalization of teenybopper. The authors hire a number of theoretical and useful responses to clash, highlighting the position that religion, strength, and relationships play in strategies of transformation. As those lecturers and ministers interact clash constructively, they recommend novel techniques towards instructing, education, care, unity, and advocacy. Their tales show how clash can function a website for optimistic switch and transformation.

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Extra resources for Conflict Transformation and Religion: Essays on Faith, Power, and Relationship

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We have no excuse. We ask for forgiveness. ” He sat down, and there was utter silence. In that silence, Wilfred said, an image came to him of something I had said in plenary that morning: to be a reconciler is to be a bridge, and bridges get walked on from both sides. “I want all of you to take your shoes off right now,” said Wilfred. “This is holy ground; a holy moment. God is here. God gave us the image of a bridge this morning. And God is inviting me and Faith to be a bridge between you. ” In the time that followed, Wilfred and Faith led the Rwandan and Congolese leaders in a time of prayer and confession in their separate groups, then invited them to walk onto “the bridge” to meet, embrace, and pray with one another.

What I think of as the “aftermath,” our follow-up legal and media work, went on much longer. Because the South Hebron hills are in Area C, Israeli police have jurisdiction in the area. Laura and I spent much of the afternoon of the day of the attack, as well as the following day, with Israeli police who were investigating the incident. Over the next several weeks we made half a dozen trips to the Hebron police station, individually or together, to tell our story and file a complaint against the settlers, to answer questions 16 S.

Schirch further argues that such secondary violence is often a direct result of structural violence (22–24). Attending to these different forms of violence—especially the “structural violence” Zaru and Schirch both highlight, and the ways it gives rise to “direct” or “secondary” violence—is important in assessing the aims and tactics of nonviolent intervention, such as unarmed accompaniment, and what conditions such intervention is intended to transform. 9. , 9, emphasis hers. 10. , 48. 11. cpt.

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Conflict Transformation and Religion: Essays on Faith, Power, and Relationship by Ellen Ott Marshall


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