By Malabika Sarkar (auth.)
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Extra resources for Cosmos and Character in Paradise Lost
He is one of the prominent examples of the prophet magus Bruno discusses. The direct link that existed between Moses and the Cabala was based upon a number of assumptions. According to one view, when God gave Moses the Law, He also gave him a code to decipher the secret meaning concealed in the Law. According to another, Moses is said to have brought the secrets of the Egyptian mysteries to the Jews and these are again encoded within Hebrew alphabets, names, and numbers. Manipulation of the Hebrew alphabet and numbers, the study of the secret names of God, and meditation on the Sephiroth were some of the procedures undertaken by cabalists.
However, it is equally important to recognize allusions to cabalistic projections of light. The invocation to light can be interpreted both as Milton’s prayer for empowerment, through divine inspiration, and his desire for recognition. Light would then be both enlightenment—a reception of inspiration—and an investiture transforming the epic poet and aligning him with Moses. 13; italics mine). The extent of Milton’s aspirations, as well as his own consciousness of the immense disparity of levels between himself and the inspired Moses, hinted at through the epithet “advent’rous,” becomes clearer through the play on light and blindness.
The intervention of the divine Urania, in the invocation in Book 7, acts as a catalyst for separating the cabalistic tradition of Mosaic empowerment from a Mosaic prophetic role of a higher order, 42 COSMOS AND CHARACTER IN PAR ADISE LOST ensuring, for the epic poet, a privileged position. Later, as he reconsiders the inherent power and dynamism of the subject of his epic poem, Milton is led eventually to reassess his search for empowerment. The invocations mark a learning curve through which the notion of creativity is explored.
Cosmos and Character in Paradise Lost by Malabika Sarkar (auth.)
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