By Carol Dougherty, Leslie Kurke
This quantity brings jointly essays by way of archaeologists, historians, and literary students in a complete exam of the Greek archaic age. A time of dramatic and progressive switch while a few of the associations and inspiration styles that may form Greek tradition developed, this era has develop into the article of renewed scholarly curiosity lately. but it has resisted reconstruction, principally simply because its documentation is much less entire than that of the classical interval. so one can learn the textual content of archaic Greece, the members the following observe new methods--including anthropology, literary concept, and cultural history--to imperative concerns, between them the translation of formality, the origins of hero cult and its relation to politics, the evolving ideologies of colonization and athletic victory, the illustration of statesmen and sages, and the serendipitous improvement of democracy. With their interdisciplinary ways, many of the essays exhibit the interdependence of politics, faith, and economics during this interval; the significance of public functionality for negotiating social interplay; and the inventive use of the prior to constitution a altering current. Cultural Poetics in old Greece bargains a energetic and coherent reaction to the scholarly demanding situations of the archaic interval.
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Additional resources for Cultural Poetics in Archaic Greece: Cult, Performance, Politics
See Hunt 1989: 16-17. 20. , the formulation of Foucault 1977: 27: "Perhaps we should abandon the belief that power makes mad and that, by the same token, the renunciation of power is one of the conditions of knowledge. We should admit rather that power produces knowledge . " 21. For examples, see Greenblatt 1980, 1988a, 1988b; Veeser 1989. These notions of circulation and negotiation reveal the New Historicists' debt to Bourdieuin particular, to his concept of "symbolic capital" (for which, see Bourdieu 1977, 1984).
I am sure we could both willingly lose all thought of ourselves, and be content to remain obscure, and it may be poor. html [28-12-2008 21:55:19] page_18 < previous page page_18 next page > Page 18 were so important in German scholarship were ignored. When John Seeley, Regius Professor at Cambridge from 1869 to 1882, argued that science involved theorizing as well as conscientious research, he came to be stigmatized as the leader of a "thoughts without facts" school. 16 I must now introduce two further distinctions.
From Berlin in Greek philosophy. 30 But there was little enthusiasm for his approach within the academy, and I know of no examples of sociological interpretations of Greek ritual before the Second World War. 32 His contribution lay in his claims that economic and institutional structures determined intellectual superstructures, including ritual. In his 1859 "Preface" he spelled out his assumptions with the greatest clarity: A distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic, or philosophicin short, ideological forms in which men become conscious of this conflict and fight it out.
Cultural Poetics in Archaic Greece: Cult, Performance, Politics by Carol Dougherty, Leslie Kurke
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