By Bernard Guidot, Keith Busby, Logan E. Whalen
Those articles are typically excited by medieval French literature, really these parts during which the honorand of the amount, Rupert T. Pickens, has exclusive himself: outdated French Arthurian romance, Marie de France, chanson de geste, later poetry (including Villon), and the Occitan troubadour lyric. one of the members are probably the most major students from the united states, Canada, France, Switzerland, and the U.K. operating in previous French experiences this day. the quantity could be of curiosity to experts in previous French, Occitan, and medieval literature regularly. the various articles care for fairly unknown works, and all are trained via present advancements in medieval literary reports.
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Extra info for De sens rassis : essays in honor of Rupert T. Pickens
A evidently modified the coat by omitting the lion from his blazon. The author of GR probably intended the lion and the griffin to be combatant (cf. entry no. 19), not facing the same way as in CD. 9. Le Roy Bans de Benoic porte d’argent a trois bastons de geule. King Ban of Benoïc, Argent, three bends gules. 33) was the father of Lancelot, who bore these arms in early and later heraldry (EB, pp. 46-47; Pastoureau, no. 26), and the brother of Kings Lionel and Bohort (see items nos. 10 and 14 below).
37-52). This fact and two additional ones argue persuasively, in the aggregate, that GR was composed earlier than the main body of Urfé. (1) While B consistently uses sinople in the meaning “vert,” indicating that this copy is contemporary with Urfé, A always employs the earlier OFr. heraldic term vert (sometimes spelled vair; cf. EB, p. 285) in this sense (see items 2, 15, 16, 20, and 31 below). 6-7), but it is not clear that this is a kingdom (West, Prose, pp. 109-10). Cf. 22). West, Prose, pp.
45. 20 Les poésies de Cercamon, ed. Alfred Jeanroy (Paris: Champion, 1922), p. 12. ADULTERY IN GASCONY 15 degr’om o totz vius sebellir” (112 3a ll. 34-36). Many troubadours complain about the lying lauzengiers. The two punishments of being burned or buried alive recommended for them by Cercamon are not, of course, the punishment we have seen for a false witness in the thirteenth-century Costuma d’Agen, where the convicted perjurer is led through the streets with a skewer stuck through his tongue; but Cercamon is writing at least a century earlier, and the punishments may have been different.
De sens rassis : essays in honor of Rupert T. Pickens by Bernard Guidot, Keith Busby, Logan E. Whalen
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