By Francisca Loetz

ISBN-10: 0754668835

ISBN-13: 9780754668831

Early glossy eu society took a significant view of blasphemy, and drew upon quite a lot of sanctions - together with the loss of life penalty - to punish those that cursed, swore and abused God. while such attitudes might seem draconian this day, this research makes transparent that previously, blasphemy used to be considered as a really actual hazard to society. in keeping with a wealth of fundamental assets, together with courtroom files, theological and ecclesiastical writings and legitimate urban statutes, Francisca Loetz explores verbal varieties of blasphemy and the range of contexts during which it can take place. Honour conflicts, theological disputation, social and political provocation, and non secular self-questioning all proved fertile floor for accusations of blasphemy, and her rivalry - that blasphemers frequently intended greater than they stated - finds the underlying complexity of an it seems that easy thought. This cutting edge method translates situations of verbal blasphemy as 'speech activities' that replicate broader political, social and non secular issues. circumstances in Protestant Zurich are in comparison with the placement in Catholic Lucerne and regarding findings in different components of Europe (Germany, France, England, Italy) to supply an intensive dialogue of other old ways to blasphemy - ecclesiastical, criminal, highbrow, social, and cultural - within the Early glossy interval. In so doing the booklet bargains exciting feedback approximately what a cultural background of religiousness may perhaps and may be. by means of linking a vast assessment of the problem of blasphemy, with case experiences from Zurich and Lucerne, this e-book offers a desirable perception right into a the most important, yet usually misunderstood point of early-modern society. The conclusions reached not just provide a far fuller realizing of the placement in Zurich, but additionally have resonance for all historians of Reformation Europe.

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96 Ute Daniel, ‘Historie und Hermeneutik: Zu Geschichte und Gegenwart einer turbulenten Beziehung’, Handlung, Kultur, Interpretation, 5 (1996), p. 142. Dealings with God 32 shape the given conditions into their own world. People are not born as objects of structures, but make themselves subjects of their given reality. While historiography cannot ignore the structures within which historical subjects act, it must also take account of how these subjects construct their world. Questions of the meaning people give to their own world, how they see their place in it, and how individuals and collectives act and interact are absolutely central to our understanding of a society.

Dealings with God 24 this raises the crucial question of the aims and effects of church control on the behaviour of the people. 63 Unlike Reinhard,64 Schilling has adjusted what began as a firmly statist perspective. 65 Eleven years later, in a sharp controversy with Heinrich R. Schmidt, Schilling called for a ‘double perspective of macro- and microhistory in research into early modern church discipline’. 67 He follows Peter Blickle in 62 Michael Stolleis emphasises, however, that confessionalisation, state formation and disciplining should not be equated: ‘“Konfessionalisierung” oder “Säkularisation” bei der Entstehung des frühmodernen Staates’, Ius Commune, 20 (1993), pp.

71 For a summary of her many relevant studies, cf. Nicole Castan, ‘Le recours, exigences et besoins de justice, Théorie et pratique en France et en Angleterre à l’époque classique’, 26 Dealings with God merely punitive but also as restitutive instances. ’73 The picture of criminal justice has thus changed considerably in the research of the last two decades. The former repressive instrument in the hands of the state has become an ambivalent tool for creating or keeping public order. The relevance of this for the sanctioning of blasphemy in Zurich will need to be examined.

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Dealings with God. From Blasphemers in Early Modern Zurich to a Cultural History of Religiousness (St Andrews Studies in Reformation History) by Francisca Loetz

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