By C. E. Rolt
1920. Dionysius used to be St. Paul's Athenian convert. this is neo-Platonism at its top! Chapters: approximately Dionysius; His best principles; the character of the Godhead in Itself; Its Relation to production; the matter of Evil; Contemplation; Dionysius and glossy Philosophy; The Psychology of Contemplation; The Scriptural foundation of His Doctrines; end; Bibliography.
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Extra info for Dionysius the Areopagite; The Divine Names; and The Mystical Theology
Xxii. 16. 135 Deut. iv. 24. 101 34 Dionysius the Areopagite: On the Divine Names and the Mystical Theology. E. Rolt Water,136 a Wind or Spirit,137 a Dew,138 a Cloud,139 an Archetypal Stone,140 and a Rock,141 and All Creation, 142 Who yet (they declare) is no created thing. 143 For the Nameless Goodness is not only the cause of cohesion or life or perfection in such wise as to derive Its Name from this or that providential activity alone; nay, rather does It contain all things beforehand within Itself, after a simple and uncircumscribed manner through the perfect excellence of Its one and all-creative Providence, and thus we draw from the whole creation Its appropriate praises and Its Names.
P. 17. 197 D. here touches on the fundamental difference between spiritual and material things. Cf. ” 198 Plotinus uses the same illustration (Enn. iv. 1). 199 D. is always on his guard against Pantheism. 200 Redemption is a work performed by the whole Trinity through the Second Person. (So, too, is Creation. Cf. p. 65, n. 2). 201 i. e. We strive to distinguish the two planes of Being in God. Cf. Athan. Creed: “Neither confounding the Persons,” etc. 40 Dionysius the Areopagite: On the Divine Names and the Mystical Theology.
Without this they will only too readily lead to blasphemous arrogance and selfish sloth. And yet the Via Negativa, for those who can scale its dizzy ascent, is after all but a higher altitude of that same royal road which, where it traverses more populous regions, we all recognize as the one true Pilgrim’s Way. For it seeks to attain its goal through self-renunciation. And where else are the true principles of such a process to be found if it be not in the familiar virtues of Christian humility and Christian love?
Dionysius the Areopagite; The Divine Names; and The Mystical Theology by C. E. Rolt
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