By Jacques B. Doukhan

ISBN-10: 0816321779

ISBN-13: 9780816321773

Publication by way of Doukhan, Jacques B.

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9. See Deuteronomy 4:26, 40; 5:16; 1 1 :9; Proverbs 28:16; etc. 10. Compare Job 12: 17; 21:13; Psalm 73 :2, 3. 1 1 . The same usage of aLL is attested in 2:14, where it refers to the rwo opposites wise and fool and in 3:19, where it refers to the two opposites men and beasts. 12. ); it has that meaning in 10:20, when we are urged not to speak or chink badly about the king or the rich. 13. Ir is a cohorrative form that expresses "the direction to an action and denotes especially self-encouragement" (E.

It starts with a play on words, which works best if you can hear it in Hebrew: "shem tov mishemen tov. " This expression is placed in paral74 Life Is Beautiful lel to the phrase, ''And the day of death than the day of one's birth" (7: 1). In order to prove that death (the negative) is better than birth (the positive), Ecclesiastes relates death and birth respectively to the name and the perfume (ointment). In the ancient Near East, a name was very important. It stood for the person and meant his reputation.

Thus the wise man is called to live in tension. On one hand, he will fully enjoy the present good; on the other hand, he will see the bad and learn to "wait and see," simultaneously accepting both of them. The Ambiguity of Ethics The author then applies the training of living in tension to the intricacies of ethical life. The fact that you are righteous and devote yourself to the good does not prevent you from "perishing," which is normally the fate of the wicked. 8 Conversely, the wicked man may well live a long life, which is normally the reward of the righteous (7: 15).

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