By W. Dietrich
This booklet considers elicitive clash transformation and its interrelation with humanistic psychology. It discusses the transrational flip within the fields of international relations, army, improvement cooperation and political economic climate, providing a brand new version of clash research with functional implications for peace paintings.
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Extra info for Elicitive Conflict Transformation and the Transrational Shift in Peace Politics
Each organism finds itself in a constant battle between self-preservation: saturation, tranquility, security, and growth: metabolism, movement, risk, and development. ’ A concept that may seem somewhat cumbersome at first, it nevertheless provides a key to understanding elicitive conflict transformation and will be of importance throughout this book. Here, action refers to the constant creation of what gestalt therapists call new figures and backgrounds. The contact boundary marks the place where tensions between self-preservation and self-transformation enter consciousness and are processed with the aim of redressing the balance.
The ideological essence of elicitive conflict transformation originated as early as 1951, when Carl Rogers stated that the diagnostic and prescriptive procedures of modern medicine provided no appropriate model for psychotherapy: Our experience has led to the tentative conclusion that a diagnosis of the psychological dynamics is not only unnecessary but in some ways is detrimental or unwise. [ ... ] If a physician diagnoses his patient as having a kidney infection and prescribes remedial measures, neither the diagnosis nor the prescription [ ...
His dialogical principle proposes equality and balance between these attitudes, what he calls orientation and realization. In Nietzschean terms, one might speak of Apollo and Dionysus,6 both of whom come together in the selfactualized human being. Nietzsche and Buber suggest that human beings always desire both and, thus, find themselves in a permanent and inevitable position of choosing. The tranquility that comes from security gained is always untrustworthy. There is no complete and fully consistent identity, neither for the individual nor for the collective.
Elicitive Conflict Transformation and the Transrational Shift in Peace Politics by W. Dietrich
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