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When a Jewish boy learns his alphabet, he does not commit to memory a meaningless series of conventional sounds. He learns a list of actual things. When he says aleph, beth, gimel, daleth, he is reciting the Hebrew words for ox, house, camel, door. As Hebrew words, these letternames have values of their own, distinct from the numbers represented by the single characters. 33 , gimel, has the value 73, the sum of the numbers The of its three characters. number represented by the single , to which this name is letter 3 given, is simply 3.

From this to the adoption of a cryptic mode of writing , in which the real signification of a word or phrase might be discovered from the numeral value, was but a short step. 24 THE MASONIC LETTER G Fantastic as it may appear to the modern mind, there is abundant evidence that just this is what occurred in the composition of many I passages in both the Hebrew of the 1 Old Testament and the Greek of the New. Thus we find that many , names of Deity in the Old Testa- I ment, including the Ineffable 1 Name nlj't, Jehovah, are multiples of the number 13.

The most familiar example of the use of the number-letter system is in Revelation 13, where we read: / THE MASONIC LETTER G 25 "And he causes all, the little and the great, the rich and the poor, and the freemen and the bondmen, that they t should give themselves a mark on their right hand, or on their forehead; so that no one may be able to buy or sell unless he has the mark 1 - the name of the beast, or the I 1 number of his name. Here is wisdom. ) In this passage the number 666 is written with three characters, the letter X , chi, for 600, the letter E, xi, for 60, and the digamma, r , for 6.

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