By M. Rozbicki, G. Ndege
ISBN-10: 0230339972
ISBN-13: 9780230339972
Through case reports spanning Europe, the United States, Africa, and Asia, this publication illuminates our historic figuring out of what occurs while diverse cultures meet. the following, twelve cultural historians discover the mechanism and internal dynamic of such encounters, and reveal that whereas they typically ensue inside of an international context, they simply collect that means in the neighborhood, the place tradition inherently is living. The members exhibit that conventional, macro-scale frameworks of interpretation are too summary and basic to catch switch because of cross-cultural contacts, and that such switch can take place simply on the grassroots point, the place the domestication of otherness takes place.
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Additional info for Cross-cultural history and the domestication of otherness
Example text
It is noteworthy that the Jesuits first general was wont to state that he wished he were Jewish, as Jesus himself was a Jew. This is, to say the least, a very strange statement for a sixteenth-century Basque of Old-Christian provenance to make. ” Henry Kamen, Philip of Spain (New Haven: Yale University Press, 1997), 83. “Reinando en Judea el Rey David por voluntad de Dios, en quien tenia su Fe, ordenó que su hijo Salomón fuese ungido por rey de Israel, y así lo hizo sin desampararlo, porque la tierra estuviese en paz, honra y concordia, por donde el pueblo hizo alegrías .
13. 14. limpios. Porque la limpieza exterior del ome dezia él que era alguna señal de la interior” Fernando de Pulgar, Claros Varones de Castilla, ed. Robert Brian Tate (Oxford, 1971), 10. While Tate’s study provides a useful historical backdrop to Pulgar’s work, it sidesteps his converso background and its implications for his work. For a discussion of Pulgar’s defense of the conversos, see Francisco Cantera, “Hernando de Pulgar y Los Conversos,” Sefarad, Madrid 1944, Fasc. 2, 295–348. Pulgar was an outspoken critic of the Inquisition and its attacks on the Converso community.
The Conversos and Moriscos in Late Medieval Spain and Beyond, vol. 1 (Leiden: Brill Academic Press, 2009). This page intentionally left blank Chapter 2 H e re t i c s, C h r i s t i a n s, Je w s ? Je w i s h C o n v e rts a n d I n q u i s i t o r s i n t h e E a r ly M o d e r n Wo r l d Gretchen Starr-LeBeau In 1553, Francesco Colonna presented himself before the Holy Office of the Inquisition in Venice. A convert from Judaism, Colonna was approached by two Levantine Jewish men who helped him financially, and over time encouraged him to renounce Christianity and return to Judaism.
Cross-cultural history and the domestication of otherness by M. Rozbicki, G. Ndege
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